Sun / The Gentle (The Penetrating, Wind)
above: Sun The Gentle, Wind
below: Sun The Gentle, Wind
Sun intimates that (under the conditions which it denotes)
there will be some little attainment and progress. There will
be advantage in movement onward in whatever direction. It
will be advantageous (also) to see the great man.
Overall Meaning
Mildness, the symbol of penetration
With Sun as the fifth of the Fu-hsi trigrams we have become familiar. It
symbolizes both wind and wood; and has the attributes of flexibility (nearly
allied to docility) and penetration. In this hexagram we are to think of it
as representing wind with its penetrating power, finding its way into every
corner and cranny.
Confucius once said (Analects 12.19): - 'The relation between superiors
and inferiors is like that between the wind and the grass. The grass must
bend when the wind blows upon it.' In accordance with this, the subject of
the hexagram must be understood as the influence and orders of government
designed to remedy what is wrong in the people. The 'Daily Lecture' says
that the upper trigram denotes the orders issuing from the ruler, and the
lower the obedience rendered to them by the people; but this view is hardly
borne out by the Text.
But how is it that the figure represents merely 'some little attainment'?
This is generally explained by taking the first line of the trigram as
indicating what the subject of it can do. But over the weak first line are
two strong lines; so that its subject can accomplish but little. The Khang-
hsi editors, rejecting this view, contend that, the idea of the whole figure
being penetration, line 1, the symbol of weakness and what is bad, will not
be able to offer much resistance to the subjects of the other lines, which
will enter and dispel its influence. They illustrate this from processes of
nature, education, and politics; the effect they say is described as small,
because the process is not to revolutionize or renew, but only to correct and
improve. Such as it is, however, it requires the operation of the strong and
virtuous, 'the great man'. Even all this criticism is not entirely
satisfactory.