T'ai / Peace
above: K'un The Receptive, Earth
below: Ch'ien The Creative, Heaven
The Receptive, which moves downward, stands above; the Creative, which
moves upward, is below. Hence their influences meet and are in harmony,
so that all living things bloom and prosper. This hexagram belongs to
the first month (February-March), at which time the forces of nature
prepare the new spring.
The Judgement
PEACE. The small departs,
The great approaches.
Good fortune. Success.
This hexagram denotes a time in nature when heaven seems to be on
earth. Heaven has placed itself beneath the earth, and so their powers
unite in deep harmony. Then peace and blessing descend upon all living
things.
In the world of man it is a time of social harmony; those in high
places show favor to the lowly, and the lowly and inferior in their
turn are well disposed toward the highly placed. There is an end to all
feuds.
Inside, at the center, in the key position, is the light principle; the
dark principle is outside. Thus the light has a powerful influence,
while the dark is submissive. In this way each receives its due. When
the good elements of society occupy a central position and are in
control, the evil elements come under their influence and change for
the better. When the spirit of heaven rules in man, his animal nature
also comes under its influence and takes its appropriate place.
The individual lines enter the hexagram from below and leave it again
at the top. Here the small, weak, and evil elements are about to take
their departure, while the great, strong, and good elements are moving
up. This brings good fortune and success.
The Image
Heaven and earth unite: the image of PEACE.
Thus the ruler
Divides and completes the course of heaven and earth;
He furthers and regulates the gifts of heaven and earth,
And so aids the people.
Heaven and earth are in contact and combine their influences, producing
a time of universal flowering and prosperity. This stream of energy
must be regulated by the ruler of men. It is done by a process of
division. Thus men divide the uniform flow of time into the seasons,
according to the succession of natural phenomena, and mark off infinite
space by the points of the compass. In this way nature in its
overwhelming profusion of phenomena is bounded and controlled. On the
other hand, nature must be furthered in her productiveness. This is
done by adjusting the products to the right time and the right place,
which increases the natural yield. This controlling and furthering
activity of man in his relation to nature is the work on nature that
rewards him.